But Remnick does say about his first Chicago stay (1985-1988):
"Toward the end of his time as an organizer, Obama had a steady girlfriend, a white University of Chicago student who was studying anthropology."
"Toward the end of his time as an organizer, Obama had a steady girlfriend, a white University of Chicago student who was studying anthropology."
Immigrants in Work Force: Study Belies Image
By JULIA PRESTON
ST. LOUIS — After a career as a corporate executive with her name in brass on the office door, Amparo Kollman-Moore, an immigrant from Colombia, likes to drive a Jaguar and shop at Saks. “It was a good life,” she said, “a really good ride.”
As a member of this city’s economic elite, Ms. Kollman-Moore is not unusual among immigrants who live in St. Louis. According to a new analysis of census data, more than half of the working immigrants in this metropolitan area hold higher-paying white-collar jobs — as professionals, technicians or administrators — rather than lower-paying blue-collar and service jobs.
Among American cities, St. Louis is not an exception, the data show. In 14 of the 25 largest metropolitan areas, including Boston, New York and San Francisco, more immigrants are employed in white-collar occupations than in lower-wage work like construction, manufacturing or cleaning.
The data belie a common perception in the nation’s hard-fought debate over immigration — articulated by lawmakers, pundits and advocates on all sides of the issue — that the surge in immigration in the last two decades has overwhelmed the United States with low-wage foreign laborers.
Over all, the analysis showed, the 25 million immigrants who live in the country’s largest metropolitan areas (about two-thirds of all immigrants in the country) are nearly evenly distributed across the job and income spectrum.
“The United States is getting a more varied and economically important flow of immigrants than the public seems to realize,” said David Dyssegaard Kallick, director for immigration research at the Fiscal Policy Institute, a nonpartisan group in New York that conducted the data analysis for The New York Times.
The findings are significant because Americans’ views of immigration are based largely on the work immigrants do, new research shows.
“Americans, whether they are rich or poor, are much more in favor of high-skilled immigrants,” said Jens Hainmueller, a political scientist at M.I.T. and co-author of a survey of attitudes toward immigration with Michael J. Hiscox, professor of government at Harvard. The survey of 1,600 adults, which examined the reasons for anti-immigration sentiment in the United States, was published in February in American Political Science Review, a peer-reviewed journal.
Americans are inclined to welcome upper-tier immigrants — like Ms. Kollman-Moore — believing they contribute to economic growth without burdening public services, the study found. More than 60 percent of Americans are opposed to allowing more low-skilled foreign laborers, regarding them as more likely to be a drag on the economy.
Those kinds of views, in turn, have informed recent efforts by Congress to remake the immigration system. A measure unveiled last month by Senator Lindsey Graham, Republican of South Carolina, and Senator Charles E. Schumer, Democrat of New York, aims to reshape the legal system to give priority to high-skilled, high-earning immigrants, offering narrower channels for low-wage workers. (A bill in 2007 by the Bush administration tilted even more sharply toward upper-tier immigrants; it failed in Congress.)
Yet while visa bottlenecks persist for high-skilled immigrants, on the whole, the census data show, the current system has brought a range of foreign workers across skill and income levels. The analysis suggests, moreover, that the immigrants played a central role in the cycle of the economic growth of cities over the last two decades.
Cities with thriving immigrant populations — with high-earning and lower-wage workers — tended to be those that prospered the most.
“Economic growth in urban areas has been clearly connected with an increase in immigrants’ share of the local labor force,” Mr. Kallick said.
Surprisingly, the analysis showed, the growing cities were not the ones, like St. Louis, that drew primarily high-earning foreigners. In fact, the St. Louis area had one of the slowest growing economies.
Rather, the fastest economic growth between 1990 and 2008 was in cities like Atlanta, Denver and Phoenix that received large influxes of immigrants with a mix of occupations — including many in lower-paid service and blue-collar jobs.
In metropolitan Denver, where the economy doubled between 1990 and 2008, 63 percent of immigrants worked in jobs on the lower end of the pay scale.
Denver “did a great job of attracting people from other places in the world,” said Rich Jones, director of policy and research at the Bell Policy Center, a nonpartisan group in that city that focuses on the impact of economic and fiscal policies in Colorado.
“They are coming with a variety of skills,” Mr. Jones said. “They created demand for goods, services and housing that began a dynamic.”
The figures on jobs and earnings of immigrants in American cities are based on an analysis by the Fiscal Policy Institute of census data for the 25 largest metropolitan areas from 1990 to 2008. The data from 2008 are the most current in-depth census statistics on immigrants’ places of residence and earnings; they also include the first year of the severe recession. The analysis includes legal and illegal immigrants and naturalized citizens.
St. Louis is a good vantage point to observe the census analysis play out on the ground — both in the past and, possibly, the future.
Here, a pattern of stalled growth and low immigration prevailed for decades. But more recently a new pattern is emerging: even in the recession, some corners of the metropolitan area are sputtering to life, and new immigrants with a mix of skills are playing a conspicuous part.
“If you look at what feeds the core of many American cities, it’s the arrival of the immigrant groups,” said Anna Crosslin, president of the International Institute of St. Louis, a refugee resettlement and immigrant aid agency here. “Then one generation moves out, and they’re replaced by another generation. We didn’t have that here in St. Louis.”
In its heyday as a commerce hub in the 1950s, St. Louis was one of the nation’s premier cities. Since then, business has stagnated, the population of the city proper declined by more than half, and immigration to the area has been slow. Today, in the St. Louis metropolitan area, only 111,000 residents are foreign-born, out of 2.3 million total, according to the census data.
Many immigrants who were drawn here were doctors, researchers and business executives, attracted by the city’s corporate headquarters, universities and medical centers.
Ms. Kollman-Moore, 60, came to St. Louis in the 1970s and rose through the ranks at Mallinckrodt, a medical supply company, to become president of the Latin American division, a $100 million business. She retired when the company was sold in 2000 and is now a consultant and business school professor. She planted a grove of tropical shade trees in the center of the living room in her home on a posh suburban cul-de-sac, a literal reminder of her roots.
“I made a wonderful career out of understanding the cultures of Latin America and the culture of the United States and how to do business in both,” said Ms. Kollman-Moore, a naturalized American.
During the 1990s, a wider variety of foreigners began to settle in the metropolitan area. Bosnians fleeing the Balkan wars have now made this city their largest community in the United States. Sukrija Dzidzovic, 52, publisher of the Bosnian weekly newspaper SabaH, moved the paper here from New York in 2006 to be closer to the core of his readers.
Bosnians run the gamut, from truckers and bakery workers to lawyers and engineers. Many Bosnians hit the ground running here because they came from Europe with savings they had stashed away, Mr. Dzidzovic said.
At one time, Bosnians opened so many businesses on blighted streets that hostile rumors spread that they were receiving secret subsidies from the federal government.
Now, appreciative city officials make a point of attending Bosnian celebrations, Mr. Dzidzovic said.
Immigrants from China have also prospered here as entrepreneurs, creating jobs for other immigrants.
Sandy Tsai, 59, said she and her husband chose St. Louis to start a business because they noticed it was in the middle of the country. Now their company, Baily, makes egg rolls, noodles and fortune cookies in three local factories that distribute to thousands of Chinese restaurants nationwide. Ms. Tsai said her employees ranged from egg-roll makers earning $8 an hour to laboratory researchers with advanced degrees in food science.
“It’s a good group, a good combination,” Ms. Tsai said. But despite the long hard times in St. Louis, low-wage workers have not always been easy to find, she said, and her business expansion was slowed because of it.
Now, those workers have started to arrive in larger numbers. Raúl Rico, 31, said he came here 14 years ago from the Mexican state of Querétaro, the first in his family to settle in St. Louis. Today, between parents, siblings, cousins and their offspring, his local clan numbers 56.
But on many other issues, such as race discrimination, Stevens swung so far to the left that his earlier opinions would be unrecognizable as having been written by the same man.
In 1978, Stevens was not only in the majority in University of California Regents v. Bakke, but he wrote the opinion holding that the school's race-based admissions program violated Title VII and ordering the university to admit Bakke.
In another case of government race-based classifications, Fullilove v. Klutznick (1980), Stevens ridiculed the idea of race-based "remedies" being applied to every ethnic group under the sun.
Adopting Justice William Rehnquist's view that the specific history of blacks in America makes their claims unique, Stevens wrote: "Quite obviously, the history of discrimination against black citizens in America cannot justify a grant of privileges to Eskimos or Indians." (Remember when you could use terms like "Eskimo" and "Indian" without being accused of a hate crime?)
Unlike blacks, who were "dragged to this country in chains to be sold in slavery," Stevens said "the 'Spanish-speaking' subclass came voluntarily, frequently without invitation, and the Indians, the Eskimos and the Aleuts had an opportunity to exploit America's resources before the ancestors of most American citizens arrived."
Now fast-forward to 2003, when the court considered the race-based admissions policy at the University of Michigan. The school automatically awarded 20 points -- one-fifth of the total points needed for admission -– to every minority, including not only blacks, but also Hispanics, Indians, Eskimos and Aleuts.
This time, affirmative action for Aleuts was just peachy with Stevens, who came up with a ludicrous procedural objection to the lawsuit, basically concluding that no one ever has standing to sue for race discrimination in college admissions. I guess he figured it was time somebody did something about the University of Michigan's long, shameful history of discriminating against Aleuts.
That's quite a change from the Justice Stevens of Fullilove, who compared government affirmative action programs to Nazi policies, saying if the government "is to make a serious effort to define racial classes by criteria that can be administered objectively, it must study precedents such as the First Regulation to the Reich's Citizenship Law of Nov. 14, 1935," translated in Volume 4 of "Nazi Conspiracy and Aggression."
Whatever you think of Stevens' newfound admiration for government racial preferences, it's preposterous to say, as Stevens did, "I really don't think I've changed all that much."
Even if we assume that each of the six racial subclasses has suffered its own special injury at some time in our history, [p538] surely it does not necessarily follow that each of those subclasses suffered harm of identical magnitude. Although "the Negro was dragged to this country in chains to be sold in slavery," Bakke, supra, at 387 (opinion of MARSHALL, J.), the "Spanish-speaking" subclass came voluntarily, frequently without invitation, and the Indians, the Eskimos and the Aleuts had an opportunity to exploit America's resources before the ancestors of most American citizens arrived. There is no reason to assume, and nothing in the legislative history suggests, much less demonstrates, that each of the subclasses is equally entitled to reparations from the United States Government. [n8]At best, the statutory preference is a somewhat perverse form of reparation for the members of the injured classes. For those who are the most disadvantaged within each class are the least likely to receive any benefit from the special privilege even though they are the persons most likely still to be suffering the consequences of the past wrong. [n9] A random [p539] distribution to a favored few is a poor form of compensation for an injury shared by many.
My principal objection to the reparation justification for this legislation, however, cuts more deeply than my concern about its inequitable character. We can never either erase or ignore the history that MR. JUSTICE MARSHAL has recounted. But if that history can justify such a random distribution of benefits on racial lines as that embodied in this statutory scheme, it will serve not merely as a basis for remedial legislation, but rather as a permanent source of justification for grants of special privileges. For if there is no duty to attempt either to measure the recovery by the wrong or to distribute that recovery within the injured class in an evenhanded way, our history will adequately support a legislative preference for almost any ethnic, religious, or racial group with the political strength to negotiate "a piece of the action" for its members.
Although I do not dispute the validity of the assumption that each of the subclasses identified in the Act has suffered a severe wrong at some time in the past, I cannot accept this slapdash statute as a legitimate method of providing classwide relief.
LOS ANGELES, Calif. Aug. 10, 2001 (UPI) -- Los Angeles is a city so divided by complex ethnic suspicions that in June white Republicans allied with black Democrats to prevent the election of a Mexican-American mayor. Yet, this week sixteen thousand Southern Californians of all races and languages gathered peacefully in a multicultural celebration of an institution that finally unites rather than divides this most diverse of American cities: namely, the World Wrestling Federation's "Smackdown!"
The Smackdown! audience in the gleaming Staples Center offered almost a scale model of LA's ethnic composition: about half Hispanic, but with large numbers of whites, blacks, and Southeast Asians. The only groups not well represented were other Asians and Jews.
LA's most celebrated philosopher, Rodney King, once asked, "Why can't we all just get along?" At Smackdown!, everybody got along famously (except the wrestlers). The WWF fans were far better behaved than, say, the notoriously drunken and hostile mob at the 1999 Ryder Cup golf tournament at The Country Club in Brookline, Mass.
After the headlining match between Stone Cold Steve Austin and Kurt Angle had ended in chaos, I became frustrated with how slowly we were all filing out up the stairs. "Hey, can we get a move on up there?" I shouted. Only then did I notice that we were moving haltingly because the people in line ahead of me were politely waiting for a man with a crippled leg to haul himself along with his arms.
Tea Party supporters are wealthier and more well-educated than the general public, and are no more or less afraid of falling into a lower socioeconomic class, according to the latest New York Times/CBS News poll.
The 18 percent of Americans who identify themselves as Tea Party supporters tend to be Republican, white, male, married and older than 45.
But Justice Stevens cuts a lone figure on the current court in one demographic category: He is the only Protestant.
His retirement, which was announced on Friday, makes possible something that would have been unimaginable a generation or two ago — a court without a single member of the nation’s majority religion.
“The practical reality of life in America is that religion plays much less of a role in everyday life than it did 50 or 100 years ago,” said Geoffrey R. Stone, a law professor at the University of Chicago. Adding a Protestant to the court, he said, would not bring an important element to its discussions.
“These days,” said Lee Epstein, a law professor at Northwestern and an authority on the court, “we’ve moved to other sources of diversity,” including race, gender and ethnicity. ...
It is hard to imagine the court without a black justice, for instance, and it may well turn out that Justice Sonia Sotomayor is sitting in a new “Hispanic seat.” It would surprise no one if President Obama tried to increase the number of women on the court to three. Not so long ago, there was similar casual talk, but of a “Catholic seat” or a “Jewish seat” on the Supreme Court. Today, the court is made up of six Roman Catholics, two Jews and Justice Stevens.
It was not ever thus. Presidents once looked at two main factors in picking justices.
“Historically, religion was huge,” said Professor Epstein of Northwestern. “It was up there with geography as the key factor.”...
The short list of candidates to succeed Justice Stevens includes two Jews, Solicitor General Elena Kagan and Judge Merrick B. Garland of the United States Court of Appeals for the District of Columbia Circuit, and one Protestant, Judge Diane P. Wood of the United States Court of Appeals for the Seventh Circuit, in Chicago.
But it is unlikely that religious affiliation will play a meaningful role in the decision making. Justice Ruth Bader Ginsburg has said that society is past worrying about a nominee’s religious affiliations.
Individuals with Rare Disorder Have No Racial Biases
Never has a human population been found that has no racial stereotypes. Not in other cultures or far-flung countries. Nor among tiny tots or people with various psychological conditions.
Children with rare genetic disorder that makes them lack normal , have no racial biases., a
Well, a lack of social anxiety is not the only characteristic of Williams syndrome. From Wikipedia:
The most common symptoms of Williams syndrome are mental retardation, heart defects, and unusual facial features. ... Individuals with Williams syndrome are highly verbal and overly sociable (having what had previously been described as a "cocktail party" type personality), but lack common sense ...
"Highly Verbal But Lack Common Sense" would pretty much describe most propounders of the conventional wisdom about race.
A 2007 NYT Magazine article on Williams syndrome reported:
These deficits generally erase about 35 points from whatever I.Q. the person would have inherited without the deletion. Since the average I.Q. is 100, this leaves most people with Williams with I.Q.’s in the 60s. Though some can hold simple jobs, they require assistance managing their lives....
The low I.Q., however, ignores two traits that define Williams more distinctly than do its deficits: an exuberant gregariousness and near-normal language skills.
Political correctness, in effect, demands that our intellectual discourse aspire towards Williams syndrome.
From the news report:
They do, however, traffic in University of Heidelberg in Germany., said study researcher Andreas Meyer-Lindenberg of the
Normally, children show clear preferences for their own ethnic group by the age of three, if not sooner, other research has shown.
Actually, the interesting thing is that toddlers tend to develop an insight into race that is generally lost by grown-up intellectuals when writing about race: race is about who your Mommy and Daddy are, topics that are deeply interesting to children (and to all humans), but aren't recognized in conventional discourse about race.
In Race in the Making, the liberal U. of Michigan anthropology professor Lawrence A. Hirschfeld sums up the finding of his research on children.
As comforting as this view may be, children, I will show in this book, are more than aware of diversity; they are driven by endogenous curiosity to uncover it. Children, I will also show, do not believe race to be a superficial quality of the world. Multicultural curricula aside, few people believe that race is only skin deep. Certainly few 3-year-olds do. They believe that race is an intrinsic, immutable, and essential aspect of a person's identity. Moreover, they seem to come to this conclusion on their own. They do not need to be taught that race is a deep property, they know it themselves already.
For example, if you show preschoolers drawings of people and ask them to match the children with their mommies, on average they will correctly tell you that the skinny white child belongs to the fat white mommy, while the fat black child belongs to the skinny black mommy (or vice-versa). They consider race a better predictor of family relationship than body shape.
From the news report:
And, indeed, the children in this study without Williams syndrome reliably assigned good traits, such as friendliness, to pictures of people the same race as themselves. When asked something negative, such as "which is the naughty boy," they overwhelmingly pointed to the other race.
Children with Williams syndrome, however, were equally likely to point to the white or black child as naughty or friendly.
While this study was done with white children, other research has shown that blacks and people of other races also think more highly of their own, Meyer-Lindenberg told LiveScience.
Williams syndrome is caused by a gene deletion known to affect the brain as well as other organs. As a result, people with Williams syndrome are "hypersocial," Meyer-Lindenberg told . They do not experience the jitters and inhibitions the rest of us feel.
"The whole concept [of social anxiety] would be foreign to them," he said.
They will put themselves at great peril to help someone and despite their skills at empathy, are unable to process social danger signals. As a result, they are at increased risk for rape and physical attack.
Nature or nurture?
While the first human population to demonstrate race-neutrality is missing critical genes, "we are not saying that this is all biologically-based and you can't do anything about it," Meyer-Lindenberg said.
"Just because there is a genetic way to knock the system out, does not mean the system itself is 100 percent genetic," he said.
The study does show, however, that racism requires social fear. "If social fear was culturally reduced, racial stereotypes could also be reduced," Meyer-Lindenberg said.
Despite their lack of racial bias, children with Williams syndrome hold gender stereotypes just as strongly as normal children, the study found. That is, 99 percent of the 40 children studied pointed to pictures of girls when asked who played with dolls and chose boys when asked, say, who likes toy cars.
The fact that Williams syndrome kids think of men and women differently, but not blacks and whites, shows that sex stereotypes are not caused by social anxiety, Meyer-Lindenberg said.
This may be because we learn about gender within "safe" home environments, while a different race is usually a sign of someone outside our immediate kin. (Studies to test this explanation, such as with racially-mixed families, have not yet been done.)
Racial biases are likely rooted in a general fear of others, while gender stereotypes may arise from sweeping generalizations, Meyer-Lindenberg said. "You watch mother make the meals, so you generalize this to everyone female."
Perhaps, but another explanation for why people with Williams syndrome would be unable to notice racial patterns is because they are mentally retarded.
"... I think that he has never really been challenged intellectually. ... So what I sensed in him was not just a restless spirit but somebody with such extraordinary talents that they had to be really taxed in order for him to be happy." Jarrett was quite sure that one of the few things that truly engaged him fully before going to the White House was writing Dreams from My Father. "He's been bored to death his whole life," she said.
The truth was, David Axelrod told me, "Barack hated being a senator." Washington was a grander stage than Springfield, but the frustrations of being a rookie in a minority party were familiar. Obama could barely conceal his frustration with the torpid pace of the Senate. His aides could sense his frustration and so could his colleagues. "He was so bored being a senator," one Senate aide said. ...His second book, a polemical memoir / campaign kickoff book, has nine chapters, an epilogue, and a prologue. So, apparently, Obama devoted about three months to writing the book while also serving as Senator. In comparison, his first book took several years, some of it full time.
His friend and law colleague Judd Miner said, "The reality was that during his first two years in the U.S. Senate, I think, he was struggling; it wasn't nearly as stimulating as he expected." ...
The one project that did engage Obama fully was work on The Audacity of Hope. He procrastinated for a long time and then, facing his deadline, wrote nearly a chapter a week.
This was not your average senator writing a book," one aide said. "His whole soul went into it, so it meant that there was less of him to go around elsewhere. In the office, he was distracted. He wasn't thrilled to be living the life of a senator, even on the best of days. The job was too small for him -- because his mind was on systemic change, not on votes.
"So he was punching the clock during the day then coming alive at night to write the book," the aide went on. "The book was about a mortgage and cashing in on the success of the first book. And the book was a way to think through who he was what he stood for."
But the supreme court never ventured into the issues of redistribution of wealth and sort of basic issues of political and economic justice in this society and to that extent as radical as people try to characterize the warren court, it wasn’t that radical. It didn’t break free from the essential constraints that were placed by the founding fathers in the constitution, at least as it has been interpreted and the warren court interpreted it generally in the same way that the constitution is a document of negative liberties-- says what the states can’t do to you, says what the federal gov’t can’t do to you but it doesn’t say what the federal government or state government must do on your behalf, and that hasn’t shifted; and I think one of the tragedies of the civil rights movement was that the civil rights movement became so court-focused, I think there was a tendency to lose track of the political and organizing activities on the ground that are able to bring about the coalitions of power through which you bring about redistributive change and in some ways we still suffer from that.” …This interview shows Obama the law professor and politician saying that to bring redistribution of wealth, it’s less effective to be, say, Chief Justice of the Supreme Court than it is to be, say, President of the United States.
Obama’s statement seems perfectly plausible: he’s spent years studying and teaching Constitutional law, but he, personally, decided that his ambitions required elective rather than judicial power.
"You know, maybe I am showing my bias here as a legislator as well as a law professor, but you know I am not optimistic about bringing about major redistributive change through the courts. You know, the institution just isn't structured that way. Just look at very rare examples where during the desegregation era the court was willing to, for example, order, you know, changes that cost money to local school district and the court was very uncomfortable with it."
This is presumably a reference to Kansas City, where a judge ordered a billion dollars extra spending on heavily black schools. Not surprisingly, it didn’t do much for test scores.
"It was hard to manage. It was hard to figure out. You start getting into all sorts of separation of powers issues. You know, in terms of the court monitoring or engaging in a process that is essentially is administrative and take a lot of time, the court is not very good at it and politically it is hard to legitimize opinions from the court in that regard. So I think that -- although you can craft theoretical justifications for it legally, you know I think any three of us sitting here could come up with a rationale for bringing about economic change through the courts -- I think that as a practical matter that our institutions are just poorly equipped to do it. …"
"Typically, the court can be more or less generous in interpreting actions and initiatives taken, but in terms of funding of abortions and Medicare and Medicaid, the court it not initiating those funding streams. Essentially, what the court is saying is at some point this is a legitimate prohibition or this is not, and I think those are very important battles that need to be fought and I think they have a redistributive aspect to them."
“’But there was a moment when he let his guard down,’ one former student recalled. ‘He told us what he thought about reparations. He agreed entirely with the theory of reparations. But in practice he didn’t think it was really workable. … as the complexities emerged—who is black, how far back do you go, what about recent immigrants still feeling racism, do they have a claim—finally, he said, ‘That is why it’s unworkable.’’”
“You could tell that he thought he had let the cat out of the bag and felt uncomfortable. To agree with reparations in theory means we go past apology and say we can actually change the dynamics of the country …”
“Obama was somehow all about validating you. … He was radiating the sense that ‘You’re the kind of guy who can accept a black guy as a senator.’ He made people feel better about themselves for liking him.”Read the whole thing.
But one thing is clear for former Mexican Foreign Minister Jorge G. Castañeda: It could prove to be a key factor in helping the U.S. move out of the current financial crisis.
"The U.S. is seeking a reorientation of its manufacturing base, and it's not easy to do without cheaper labor and the Mexican industrial base," he said Wednesday.
Castañeda will head to North Texas next week to talk at the University of Texas at Arlington about his latest book, Ex Mex: From Migrants to Immigrants, and about the mutual need in the U.S. and Mexico for immigration reform. He will deliver this year's Center for Mexican American Studies Distinguished Lecture at 7:30 p.m. Wednesday in the UTA library.
Castañeda remains bullish about the prospects of enacting immigration reform sometime during President Barack Obama's administration, despite all the heated and polarizing rhetoric surrounding the issue.
"I don't put much stock in those [anti-immigration] voices," he said. "Obama wouldn't have been elected and health care reform wouldn't have passed if they were the majority."
He believes immigration reform is a crucial component not only in reviving our economy, but also in creating a North American community, similar to the European Union.
It's not a new idea – former Mexican President Vicente Fox mentioned the idea of a free flow of labor and trade on a visit to Dallas in 2000. And the U.S. Council on Foreign Relations issued a trinational report in 2005 in which it proposed the creation of a North American community involving the U.S., Mexico and Canada for enhanced security and prosperity.
Castañeda's vision for this broader relationship goes beyond the North American Free Trade Agreement and involves a free flow of labor and energy, security provisions, integration of currencies, and greater social cohesion.
"NAFTA has run out of steam, and it is not generating jobs in Mexico," he said. "The U.S. and Mexico are further apart in economic development today, and the gap is getting bigger. We cannot leave it to the market alone to solve our issues."
Second: You can make a tax deductible contribution via VDARE by clicking here. (Paypal and credit cards accepted, including recurring "subscription" donations.) UPDATE: Don't try this at the moment.
Here's the Google Wallet FAQ. From it: "You will need to have (or sign up for) Google Wallet to send or receive money. If you have ever purchased anything on Google Play, then you most likely already have a Google Wallet. If you do not yet have a Google Wallet, don’t worry, the process is simple: go to wallet.google.com and follow the steps." You probably already have a Google ID and password, which Google Wallet uses, so signing up Wallet is pretty painless.
You can put money into your Google Wallet Balance from your bank account and send it with no service fee.
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