UPDATED: Whiteness  Studies and the White Guy  Gap: A reader writes:
                     
                    First, I'm  a white guy and a Democrat. Protestant and heterosexual too. Now that that's out  of the way, I wanted to say that your article sounds very much like the kind of  talk I hear in American Studies, the field where I'm earning a Ph.D. at the  University of XXX. No question about it, AStudies is a left-dominated milieu,  with lots of the identity politics that you say is acceptable and much criticism  of people like me. The thing that may surprise you is that your  interpretation
Now, you say that white pride dare not speak its name, but another point of view  is that the name need not be spoken--whiteness is normative, it is a default  category that tries to pass itself off as universalist. But there is no  doubt--on the left in the academy, white is seen as ethnic, it is seen as a  racial identity. I do find, in your article and in similar statements, the  suggestion that we white men should somehow be entitled not to be criticized for  our authority and power.  of NASCAR and voting Republican is identical to the left-wing  take on those activities, save for the political perspective of course. American  Studies folks, by and large, do see NASCAR as an ethnic pride rally for whites,  and do see the dominance of Bush and the Republicans as an assertion of white  male solidarity.  
   
  
No, what I said was, "Now,  white men are probably the most tolerant and forbearing of any American  group—they've been raised to take  it like a man—but they are also only human." In your Midwestern  state, for example, whites likely pay over 90% of the taxes that support your  university and your Ph.D. program. Yet, while ethnic groups who contribute far  less to the upkeep of your university insist upon ethnic cheerleading for  themselves in programs like "African-American Studies," whites are  expected to pay to be derided in your program. 
   
  
That's quite remarkable.  The only way to explain it is that the liberal settlement that emerged from the  civil rights era is based on the notion that whites are not an ethnic  group with their own ethnic interests. Instead, they are just The Majority, and  they can afford to subsidize Minorities, because the cost per individual member  of The Majority is limited.
   
  
In the long run, the  liberal arrangement is threatened by immigration, since The Majority, who is  supposed to subsidize Minorities, won't be a majority forever, and the cost per  individual member of the the former majority will soar.
   
  
But, obviously, the liberal  dispensation is also headed for big trouble if whites are considered no longer  to be just The Majority but are instead considered to be just another ethnic  group.
Indeed, you should point out to your professors that they should be  careful what they wish for. No recognized American ethnic group puts up with  subsidizing being insulted, and if your department succeeds in getting whites to  think of themselves as an ethnic group, then continued taxpayer funding for your  department would be threatened.
   
  
On the other hand, your  professors aren't quite that dim. Indeed, they sense that they can profit  financially from raising white ethnic consciousness. See, the more white ethnic  activism they elicit, the more they can claim that they must be subsidized by  the state to squash it by indoctrinating in whites the belief that they are the  Evil Ethnicity, and therefore must pay to be insulted. It's another political  perpetual motion machine.
   
  
And I  didn't find any reflection on the unearned skin privilege that whiteness brings,  in addition to some of the inconveniences you mention. No, I haven't had a  problem-free life. But there are lots of things I simply don't have to worry  about because I'm a white man. My identity does open doors for me, and I can't  see why acknowledging that equals self-abasement.
   
  
It's not  "unearned." It was earned for you by the hard work and self-discipline  of your ancestors and relatives, whom you should learn to appreciate. If, say,  you inherit a valuable house in a nice, crime-free white neighborhood, it was  earned for you by the law-abidingness of other whites, such as your parents and  your neighbors. The world today is a better place because they sacrificed and  invested to provide privileges for their descendents.
  
Back in 2002, I wrote in VDARE about the "Whiteness  Studies Status Game:"
   
  
White  anti-white racism is a broadly fashionable attitude that extends far beyond  loonies like Harvard Professor Noel Ignatiev, author of "Abolish the White  Race" and "How the Irish Became White." I don't believe I've ever  seen it formally explained, although Tom Wolfe's novels show it in action.
  
The usual  explanations of what drives whites like Ignatiev are "white guilt" or  "self-loathing." But does Ignatiev appear as if he personally  feels guilt or self-loathing?
No -- he sounds like he's having the time of his life arguing that you  should feel guilt etc. He comes across as an arrogant, hostile jerk who thinks  the world of himself.
He wants to feel that he's better than other whites and to rub their faces in  it.  The bad guys in his book are Irish Catholics and Anglo-Saxon  Protestants. Ignatiev himself is neither.
And this is typical, in my experience: whites who proclaim their anti-white  feelings don't really care much about blacks or other minorities, pro or  con. What they care about is achieving social superiority over other whites by  demonstrating their exquisite racial sensitivity and their aristocratic  insouciance about any competitive threats posed by racial  preferences.
To these whites, minorities are just useful pawns in the great game of  clawing your way to the top of the white status heap. Which, when you come right  down to it, is the only game in town.
Imagine some pathetic white pride activist grabbing your lapels and demanding,    
   
  
"Did  you know that Euro-Americans invented the airplane? [You nod.] Oh, you  did? Well …  did you know that Euro-Americans invented the golf cart?  Huh? Huh, did you know you that?"
   
Well, duh,  everybody knows -- whether or not they're crass enough to mention it -- that  over the last 500 or 600 years, whites invented pretty much everything worth  inventing. (And, of course, a lot that wasn’t.)
For his encyclopedic Modern  Mind: An Intellectual History of the 20th Century, Peter Watson  interviewed 150 scholars from around the world about who was responsible for the  great innovations. Watson  recounted that 
   
  
"…all  of them—there were no exceptions—said the same thing. In the 20th century,  in the modern world, there were no non-western ideas of note."
   
  
Maybe this  is a little unfair to the Japanese, whose Just-in-Time  manufacturing was hugely important. And to some nonwhites in the West who  came up with good ideas like jazz.   Overall, though, the dominance of whites is just so hugely apparent that it's in  bad taste to talk about it.
Cheerleading for Euro-Americans seems as pointless as cheerleading for men would  be. It's mildly interesting that a woman invented Liquid Paper whiteout fluid  (namely, Bette NesmithPost-It  Notes is not interesting—because we all know that men invent more or less  everything.
Similarly, liberal whites definitely don't want to be seen as competing against  minorities. They think it would look undignified to worry about unfair  competition from affirmative action-boosted blacks, or illegal immigrants.  Publicly favoring quotas shows the world that you don't care about being forced  to meet higher standards than minorities. You and yours will hurdle any  requirements with IQ points to spare.   Graham, a secretary and the mother of Mike Nesmith of The Monkees). But the fact  that a man invented  
   
  
This white  liberal mindset is much more condescending toward minorities than that of, say, Sam  Francis—who takes minorities seriously and thus wants a level  playing field.   [More...]
 
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