A reader writes with Paglian panache:
As          a woman educated primarily in the 1950's and someone who did not have a          career until her last child was an adolescent, I felt like Sleeping          Beauty must have when she awoke, one hundred years later. All the          concepts I took for granted (e.g. nature of proof, evidence,          hierarchical concepts, necessary and sufficient (parsimony) data,          probing for flaws in reason and inference) had been junked in favour of          an ideological assumption that nurture/culture trumps everything because          nature does not discriminate (lions can lay down with lambs after their          jobs have been reclassified).
       
        If you conceive of reality as a four-fold concept with two objective          fields (singular and plural/science and systems) and two subjective          (singular and plural/aesthetic and cultural norms) you can see that the          50's marked the end of the objective fields' dominance and the beginning          of the swing to the subjective side. I equate this transition to that          which occurred after the sack of Rome in 1527 and the Mannerist art          which dominated until the Baroque era and for similar reasons - the          downside of objective thinking, namely the horrors of the two world          wars, had seeped into Westerners' consciousness and undermined their          confidence in what we might loosely call the masculine mindset.
       
        Women (and gays) rise to prominence under such conditions. To change          this and recapture the benefits of objectivity while curbing the costs,          it will be necessary to have different debates than those that now          prevail - charge, countercharge, show trials, shocked responses and so          on. None of this will get us anywhere.
       
        Better, I think to start asking and persisting in asking follow-up          questions: "How will you know your concept works" "What          will you do if it doesn't?" "What are you personally willing          to forfeit if you are wrong?" and so on. In other words the          antidote to subjectivity is personal accountability. Once the notion          that leaders must have personal integrity (no private life belying the          public one) before their ideas can be minted in the public sphere, gains          credence, we will see, I think, a new Renaissance that will refashion          the Enlightenment to include the spiritual realm.
       
        It isn't science that we need anymore (the singular, objective field)          but governance (the plural, objective field). Men lead societies. It is          their nature. So, it is they who must figure out how to take the truth          of feminism, as repellent as that appears, and use it to forge a new          world. After all, it was the Mannerist doubt that formed the basis of          Baroque dynamism - what wobbles standing still becomes stable in motion.
Interesting ... The          pundits sure don't want to see Joe Lieberman (or themselves) held          personally accountable for a little old quagmire of a war.
My published articles are archived at iSteve.com -- Steve Sailer
 
 
 
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